requestId:6851860f148422.96857441.
Ding Mingli’s “Study on Xu Hui’s Thoughts: The Perspective of Political Philosophy” and the preface of Gao Ruiquan
Letter: Shanghai National Library and Publication Society
Opening: Small 16 Open
Number of words: about 210,000 words
Decoration: Flat dressing
Premium price: 68 yuan
Letter time: 2021-08
【Content introduction】
Xu Xieguan is famous for Hong Kong’s new Confucianism, and has been involved in the 20th century’s three-year thinking door, and has always been concerned by all parties. href=”https://twsweetdiary.org/honeydating/%e5%be%9e%e6%af%8f%e5%80%8b%e6%9c%88%e7%b5%a6%e6%88%9120%e8%90%ac%e7%9a%84daddy%e8%ae%8a%e6%88%90%e6%88%91%e7%9a%84%e8%80%81%e5%85%ac/”>Cultivation app and research. This book is based on the modern transformation of Chinese political thought, and defines political philosophy based on fantasy politics and its implications, and describes Xu Xie’s political philosophy from two perspectives, “what is” and “how can it be” and “will be enough” in detail. Important href=”https://twsugardaddy.org/”>Baozhuang Website The content includes the basis for judging fantasy politics—the meaning of Tao (reason); the conflict between Confucianism and Law in history and the Taoist attitude of surpassing Xu Hui’s view of “Shen and Confucianism reject Law”; based on “double-duty viewer Idea” – Comparison between humanitarian theory and intellectual theory and “double sympathy” and “double sympathy”, explores the origin of the differences between Chinese and Western political thoughts; based on “the meaning of nurturing education” and “double spheres”, describes the evolution of China’s three political subjects, traditional and modern, and the way to change traditional to modern times. As Chinese thinking moves into a new era and vigorously inherits the excellent traditional civilization of China, this book abandons the ills of traditional thinking in a “conventional discussion” and “simplified” way, adheres to the “respect” way, understands people’s world and compares, etc., and focuses on analyzing the differences within the Neo-Confucianism within the concept of meaning, providing unhelpful borrowing for the present, to treat, develop and inherit traditional civilization and modern civilization.
【Author Introduction】
Ding Mingli, male, born in April 1978, from Tancheng, Shandong, Ph.D. in philosophy, associate researcher. I graduated from the Department of Philosophy at KUAN; both the Master and PhD graduated from the Department of Philosophy at Huadong University, and taught by Gao Ruiquan, and worked hard to study modern Chinese philosophy and thought history. Today, we are engaged in the field of research and exploration in areas such as teaching and governance, ideological and political teaching, and political thinking history. In the journals of “Social Science” (CSSCI), “Department and Graduate Student Teaching” (CSSCI), “Learning and Graduate Student Teaching” (CSSCI), “Learning and Graduate Students”, and other journals; he was the editor of “The End of Days, Walking with Times” – The 40th Anniversary of Shanghai Restoration of Graduate Student Teaching (Part 2)” (Released by Huadong Teachers and Fans Bookstore in June 2019), he participated in the “Shanghai Professional Graduate Student Teaching” Enterprise conditions Development, transformation and practical exploration (1991-2011)” (Huatong Teachers and Fans’ Bookstore released in October 2012 ); won 1 second-class award for the Chinese Degree and Graduate Student Teaching Association, 1 first-class award for the Shanghai Advanced Teaching and Teaching Results Award, 1 second-class award for the Shanghai Advanced Teaching and Teaching Results Award, 2 first-class awards for the Chinese Federation of Industry and Industry Advanced Teaching and Teaching Results Awards and 3 second-class awards.
【Expert Review】
Based on the mission of critical review of history, Xu Xie discovered the elements of the tradition that can be used as creative transformation in the tradition to develop his political thinking. Although it has the tendency of Utopianism, it is still worth studying and borrowing in the future when the revolts are Confucians. Although Hong Kong’s new Confucian philosophy has been entering the academic world of the mainland for many years, and has also received a lot of research on Xu Hui’s view, we are still very happy to see this book providing a new contribution, that is, to discuss Xu Hui’s viewing philosophy from the perspective of political philosophy. On a narrower meaning, “political philosophy” strives to define and clarify the fantasy situation or criteria of political activities. The task of this book is to “take it as a ‘learning’ tree from Xu Xie’s large number of “political thinking” and “take it as a ‘learning’ tree.”
——Teacher of the Department of Philosophy of Huadong, Gao Ruiquan, this book reminds Xu Xie to truly think about what fantasy politics is and why he can solve problems in the context of the “ancient and modern Chinese and Western” situation. It must neither be able to keep up with the ancients nor be as charming as the foreigners. This kind of thinking attitude has the main exemplary meaning for contemporary Chinese philosophical innovation and theoretical innovation.
——Teacher of the Department of Philosophy of Huadong Teachers Liu Liang Li
In the past twenty years, there have been many research works on Xu Xie. However, based on the perspective and perspective of political philosophy, especially the field of methodical thinking, we have compared “politics” with “political thinking”, “political science” and “political philosophy”, and then carried out the assessment of Xu Xie’s political thinking, and only this one (part) can be achieved within our own vision, and also describes the extremely skillfulness. It is an excellent work, which belongs to the leading level in the country.
——Professed by the Marxist School of Hebei Industrial College Li Honghua
Editor Recommendation:
Xu Xieguan is a famous contemporary neo-Confucianism at home and abroad (one of the three masters), and is related to contemporary Chinese civilization’s old-fashioned, unrestrained and radical-theory clients. Its academic scope is extensive, and it also involves literature, history, philosophy and art. All the fields of maintaining prices ptt have been built, but political thinking is the focus.
The focus of Xu Xie’s political thinking is: how to let the Chinese get out of the two thousand years of specialization and extreme power, destroy the fate of being colonized by the Oriental people, and realize the transformation from the basic to the main, and promote the transition of Chinese politics to the modern politics. His thinking is to go out of tradition without leaving the tradition, accept the East without being calm and clean.
In the past twenty years, there have been many research works on Xu Xie’s view, but based on the perspective and perspective of political philosophy, especially the field of methodical thinking, we have compared “politics” with “political thinking”, “political science” and “political philosophy”. Then, this paper only develops the assessment of Xu Xie’s political thinking, and it also describes it with great skill. It is an excellent work, which belongs to the leading level in the country.
【Something. ”Preface】
What’s wrong with newcoming in Hong Kong? Teacher Ye is only 25 years old! Among the Confucian community, even in the 20th century Hong Kong Taiwan thinking world, Xu Huiming was a relatively unique thinker. The so-called “exclusive” refers to the uniqueness of its ingredients on the one hand. Because he is both an action figure and a thinking figure; he is both a political activist (When Mou Zongsan evaluated Xu Yao, he said: Xu was a participant of the era, but he was just a sidekick), and an expert in the academic world who has achieved some success. In the 20th century, when it was a turbulent 20th century, those who want to be compatible with politics and academics will be very difficult to avoid going forward and back. Since the pre-Qin period, although the “inner sage” and “outer lord” can be said to be interpersonal, the first meaning of primitive Confucianism is politics, because Confucius wanted to turn the crazy down in the “debate and chaotic collapse”, a “Speech”》 talks about “politics are just right”, “correcting the name”, “low-hearted and sweet-hearted rejuvenation”, “cultivating oneself and governing others”, and “the grass is on the wind”, and most of the people who discuss politics directly or indirectly. Of course, the other side of politics is ethics. Mencius was even more direct: he said Long-term c
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